Fix What’s Broken

170 - BagThink for a moment about all the ‘stuff’ you’ve ever brought.

From when you were a kid, to the age you are now – the clothes, the books, the home items, the magazines, the shoes, the electrical goods, the furniture, the carpets, the crockery, the mobile phones, the computer games, the cushions, the kettles, the deckchairs, the cars . . . everything.

Where are they now ?

Assuming you’re home isn’t some vast Indiana Jones like warehouse full of everything you’ve ever owned (how disconcerting would that be?), it’s safe to assume the vast majority of the things you’ve bought you eventually threw away.

Why ?

All those raw materials, all that energy used in manufacture and transport, all the water used to grow the wood or cotton etc, all the chemicals, all the packaging? None of it really thrown ‘away’ of course, there’s no such place, but landfilled in some home in the ground – several hundred tons of your own personal waste.

Why ?

Sometimes we just get bored or tired of things, sometimes things go out of style, sometimes we’ve just no further use for something, but it’s more than likely that a large percentage of the stuff you’ve thrown away, you got rid of because it was broken.

Just a couple of generations ago many of these broken things would have been repaired, once, twice or even over and over again – whether tables, clothes, shoes or tools. This attitude of scarcity, of material things being limited and valuable, is now largely history. In our throwaway society stuff is cheap – it usually costs less to buy a new one than it would to fix the old one, and certainly it’s a lot less hassle. Who has time to fix stuff these days ?

But taking the time and effort to repair things is making something of a comeback – from Amsterdam’s Repair Cafes (which are now popping-up further afield), to increasing numbers of writers and bloggers discussing it – check out My Make Do and Mend Year or The Case for Working with your Hands.

Some of this is down to austerity of course – we’re all having to get by on less money than before, and so feel more inclined to patch up our coat, or re-screw the table leg, than use the excuse to buy something new. But some of the popularity stems from an increasing awareness of the connection between our own wasteful, consumerist lifestyles, and the environmental and social damage being done elsewhere in the world to support them. We increasingly understand it’s hypocritical to bemoan global warming while buying endless replacement gadgets and stuff made in Chinese coal powered factories, or to feel appalled about poor working conditions or workplace disasters elsewhere in the world, while buying endless £3 T-shirts on the High Street.

Just to be clear – I’m as much a hypocrite as anyone else – consumption is so deeply woven into our society it’s not an easy thing to avoid.

This isn’t just a personal problem – we’ve built our whole economies on a model of never ending consumption. We need to maintain ‘consumer confidence’ or GDP takes a bit of a hit. The phrase ‘planned obsolescence‘, you might be interested to learn, was first used in 1932, in a plan to help end the depression by ensuring all manufacturers produced goods that were designed to quickly break – in order to stimulate and perpetuate consumer demand! They realised even then, that if we all simply stop buying new stuff we’re going to have to face some rather difficult consequences.

On the other hand the phrase ‘waste not want not‘ dates back to at least the 1700s, and suggests that if we were to waste less in the present, then we’d have more left for ourselves in the future.

Solving this dilemma – by ensuring resources are used not just effectively, but also efficiently, but without collapsing the economy, is one of the key challenges of sustainability. To achieve it we’ll need to develop a much more circular economy, making it easier to use and reuse materials – while at the same time decoupling economic growth from consumption.

In the meantime, as policy makers and economists wrestle with how to do this, I’ll keep fixing my 10 year old bag . . . buy less, mend more.

 

Similar articles – Can Christmas Still Really Change the World ?, Top 10 Anti-Consumerist Must Haves, The Year of Anti-Consumerist LivingThe Art of Giving Up, What Do You Want for Christmas?,  Buy Nothing DayCleaning Out My Closet

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Slaying My Enoughasaurus for Lent

166 - CoinsWhat was the last thing you bought ?

And the thing before that ?

And before that ?

We could all go on, but for most of us sat reading this in the first world, it’s a list that very quickly becomes very long – snacks, clothes, gadgets, books, gifts, coffee, trips, fuel, entertainment, meals out, apps, toiletries, drinks, stuff for home, stuff for the kids, stuff for ourselves . . . It’s not that buying things in itself is bad, it’s just that we all consume so much.

Although it probably doesn’t seem like it, we’re among the richest people that have ever lived, and if you’re reading this online, somewhere warm and dry, with a full stomach and a drink that won’t give you a disease, you’re already one of the richest twenty five percent of people in the world. If you earn the average UK wage of £26,500 a year, you’re in the top 1% !

Drop in on the website How Rich am I to use their calculator and see how you measure up.

We know it’s a big world out there and we know there are millions and billions of people living in poverty while we have so much, but it’s somehow too much to comprehend, too distant, their lives are too different to ours – we can’t relate to it, so we don’t see ourselves as rich. This disconnect is entirely normal and natural, but it means we’re left comparing our lives and our stuff with the society around us . . . along with all the advertising, streets filled with shops and a focus on the lifestyles of the rich and famous, we’re easily left with the sense of wanting more in order to be happy.

US writer Jeff Yeager talks about ‘Slaying our Enoughasaurus’ – deciding that ‘enough is enough’ and conditioning ourselves to spend less and to be content doing so. He’s one of many now advocating a more frugal but happier life.

I’ve written several times about consumerism and simpler lifestyles but the truth is I’m as guilty as anyone else – it’s very hard not to be a hypocrite.

This Lent I’ll be doing a money diet – and reducing my spending as low as I can.

It’s obviously not a total ban on spending money – I’ll still be paying the bills, putting petrol in the car and food on the table, but the aim is not too much else. No takeaways, meals out, purchased lunches, drinks in the pub, clothes, books, games, music, apps, gadgets or anything else – well almost. I’ve decided to make a few exceptions: I’ve got two social commitments (a meal and a film) with friends that I’m going to honour, but I’ll be doing so very much at the frugal end of things. I’m also going to continue with the sport and exercise I do, but apart from this (and a trip to the dentist) I should be ‘consumption free’ until Easter . . . we’ll see what happens.

Six weeks doesn’t actually seem that long. Robin MacArthur went for a year without buying anything new (almost).

So why am I doing this ?

Well the idea is to teach myself a little more self-control and resilience – freedom from desire etc, but also to see how easy it would be to reduce our spending longer term. Having lower overheads, fewer commitments and more money in the bank seem generally very sensible things to do in these uncertain, austere times.

I’m also hoping giving up spending for Lent will encourage me to spend a bit more time in the garden . . . it definitely needs it !

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Photo by Tax Credits, via Flickr

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Bogota’s Mime Police

Yes, you did read the title correctly – Bogota, the capital of Columbia and home to over 8 million people, employs mimes as police.

What ?

Like all good stories it’s best to start at the beginning.

In the early 1990′s Bogota was widely regarded as an incredibly violent city, in 1993 it had a murder rate of 81 per 100,000 inhabitants, leading to it’s being considered the ‘homicide capital of the world’.

In addition it was rife with corruption – in politics, the police, and almost all sections of society. Columbia and Bogota had plenty of laws prohibiting corruption, it was just that no one paid any attention to them, and the same applied to everything else, from littering and jaywalking, to muggings and murder.

During this time the President of the National University of Columbia was the mathematician and philosopher Antanas Mockus. Battling his own problems of student riots and demonstrations on campus he vented his frustration on a group of protesters by mooning them in a crowded lecture hall. Afterwards he said “Innovative behavior can be useful when you run out of words”.

Although he subsequently lost his job he gained enough popularity to run as an independent to be Mayor of Bogota in 1995 – which he won. His independence meant he was able to put in place a non-political cabinet, without the usual corruption and nepotism, and removed various corrupt individuals and organisations, including sacking almost the entire Transport Police.

Mockus recognized that there were significant differences between what the law said, and what people did, which wouldn’t be fixed simply by creating new laws. He realised that ‘the rules’ governing society were partly due to the regulations and threat of punishment, but mostly due to what people had come to view as normal. Litter was thrown on the streets because it was deemed morally acceptable. People committed crimes because they believed they would not be punished for them.

He was convinced that what was needed was to recreate a culture of good governance and respect for ‘the rules’ and his solution was unusual.

He replaced the Traffic Police with 420 mimes – who followed and shamed jaywalkers and poor drivers by publicly mocking them. Amazingly pedestrian traffic compliance increased from 26% to 75% within 2 months, and traffic fatalities fell by 50% over a longer period.

He didn’t stop there.

He created 7,000 voluntary community security groups to supplement the corrupt Police Force. He introduced a Women’s Night, encouraging men to stay home in the evening, looking after the children and allowing women to go out feeling safer. He dressed-up in a spandex super hero costume to promote litter collection and promoted water conservation by showering in a TV commercial. He also distributed 350,000 cards with a ‘thumbs-up’ on one side and a ‘thumbs-down’ on the other, that people could use to indicate their (peaceful) displeasure at someone else’s actions.

Of course there were a variety of other important reforms, including stricter gun control and licensing laws, anti-violence education and reform of prisons and the police.

Overall he was successful in his two (non-consecutive) terms as Mayor in reducing crime (2007 murder rate was down from 81 to 19 per 100,000 inhabitants), corruption, and increasing clean water and sewerage provision by almost 80%.

In his own words:

“There is a tendency to be dependent on individual leaders. To me, it is important to develop collective leadership. I don’t like to get credit for all that we achieved. Millions of people contributed to the results that we achieved … I like more egalitarian relationships. I especially like to orient people to learn.

The distribution of knowledge is the key contemporary task. Knowledge empowers people. If people know the rules, and are sensitized by art, humor, and creativity, they are much more likely to accept change.”

 

Photo by Scott Clark, via Flickr

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The Citizen’s Income

Guest post by Jeremy Williams of the blog Make Wealth History -which thinks about sustainability, transition towns, post-growth economics, and what it means to live well in a consumer society.

One of the recurring ideas that crops up in alternative economics circles is the citizen’s income. In a nutshell, it’s a universal and unconditional payment made to every adult in the country, every month. This provides everyone with a ‘guaranteed minimum income’, which is an alternative name for it.

We have it in a form in the UK already, through child benefit payments. A full scale citizens income would include adults too, with different rates for different stages of life. Everyone would receive it, and it would replace child benefit, state pensions, unemployment benefits and a host of other tax credits.

Reactions to this idea generally divide in two. The first group is ‘brilliant – free money from the government’. The second comes from those who think about it a moment longer and realise that it would be funded through taxes. Then they ask why you’d want to give benefits to rich people as well as poor people.

A fair question, but there is some sensible thinking behind the idea of the citizens income that makes it more than the national pocket-money scheme it appears at first glance. It’s also one of those ideas that has been advocated by politicians and economists from right across the spectrum. It’s been a recurring policy in the Green Party, but free-marketer Milton Friedman was a fan too. Martin Luther King called for it. So did Napoleon. It was discussed by the Labour Party in Britain in the 50s, and by the Republican Party in the US in the 60s. Bertrand Russell wrote that it allowed society to enjoy the best of anarchism and socialism at the same time, as part of a largely forgotten libertarian socialism movement. There aren’t many ideas that can cross these sorts of ideological boundaries so freely, and when you find one it’s well worth investigating it a little further.

A fair benefits system
The first reason to take a citizens income seriously is that in a society that runs social security programmes of any kind, you will have net contributors and net takers. Some people work hard all their lives, save for their retirement and maybe even have private healthcare insurance. Where social programmes are fairly generous, there’s a risk that such people end up as net losers in financial terms, paying for the sections of society that can’t or won’t work.

The usual political response is to this problem is to cut benefits to ‘make work pay’, so that ‘spongers’ can’t live off the hard work of others. That’s legitimate, and a system that pays people not to work is obviously self-defeating, but it only deals with half the problem. If you cut benefits right down, you punish those who are legitimately out of work, and still end up with a large section of society that are net contributors. You can never create a fair system. All you can do is shift the burden back and forth between sectors of society, usually on the basis of who is most likely to vote for you.

The citizens’ income fixes that by securing a share for everyone. There would be no unemployment benefits, because everyone would get an equal cut of our shared wealth. The sum wouldn’t be enough to live on in any great comfort, so it wouldn’t encourage idleness, but it would be enough to provide a safety net for hard times. Everyone would get it regardless, so there would be no winners and losers in the benefits system. The endless arguing over benefits scroungers and the ‘hard-working’ middle would be solved at a stroke – everyone gets treated equally.

Rewarding unpaid work
Another good reason for paying a citizen’s income is the vast amount of unpaid work that goes on in the economy. As things currently stand, you only get paid if you have a formal job. But just because you aren’t in a job doesn’t mean you aren’t working. Some of the most important work in the country is currently going unpaid.

Consider someone who chooses to drop out of work to care for an elderly parent. There is a cost to that care, and if the son or daughter wasn’t doing that care for free, it would have to be picked up by the state. Instead, that person has opted to take those costs in the form of lost wages.

The same is true of parenting. If you put your children into childcare and go to work, this creates two jobs – one of you and one for the carer. This is good for GDP, which counts all economic activity as positive, but it’s not good for the child or for the parent. This is rather perverse. Raising children is valued if it is done by a stranger, but is technically ‘worthless’ if parents do it themselves. All of society benefits when children are brought up well, and society suffers when children are brought up badly, so it is in our interests to value parenting.

Carers, parents and volunteers provide services to society that would be worth billions, but that work goes unrewarded. A citizen’s income would not be ‘paying’ people to do these things, since everybody else would get it too, but it would mean that those who choose to do important but unpaid work aren’t penalised financially for making that decision. Since a disproportionate amount of unpaid work is done by women, this would also be good for social equality.

A dividend in the national wealth
The forms of wealth that are most familiar to us are personal, accumulated through  personal effort for the benefit of individuals. There are other kinds of wealth too though, things that are shared in common. That includes the atmosphere, the oceans, airwaves and airspace, and plenty of other things that belong to nobody and therefore to everybody.

As things currently stand, businesses get to use most of these shared resources without paying for them. Society picks up the cost collectively, so a public resource gets run down for private gain.

Consider a factory that pollutes the air. There are costs (externalities) that the factory owner doesn’t pay, from environmental degradation, to asthma and other health problems, and perhaps even a changing climate. Society pays those costs instead, even though the resource that the factory has used – the atmosphere its chimneys discharge into – belongs to all of us.

Environmental taxes already catch some of these costs, but the revenue usually just goes into the central pot of government spending, so we’re not really compensated as individuals. The same goes for our natural resource wealth. Revenue from Britain’s North Sea oil just goes into government spending, but other oil-rich parts of the world see it as a natural wealth that should be shared more equally – see Alaska or Norway.

A citizen’s income recognises that we’re all shareholders in our natural capital. We all suffer when it is abused, so why shouldn’t we all benefit when it is used well? One of the key ways to fund the citizen’s income is to levy a price on the commons. Businesses that use shared resources pay for the privilege, and those of us that are stakeholders in those resources are compensated. In that sense, the citizen’s income is not a universal benefit, but a dividend in our shared national wealth.

Smaller government and personal freedom
One of the interesting things about the citizens income is that it has been championed by both sides of the political divide. It is good for society and for the poor, but it’s also good for personal freedom and reduces the size of government.

Because it would be unconditional and automatic, you could sweep away whole swathes of bureaucracy that currently assesses, administers and polices the benefits system. You’d still need a few means-tested benefits for certain cases, such as disability, but many more general benefits and tax credits would be rolled up together. Many government services focused on poverty would be rendered obsolete, along with state pensions. Benefits fraud would be dramatically reduced. There are lots of potential efficiency gains from a citizens income, and hence a smaller state apparatus.

The citizens income is also good for personal freedom because it would give everybody an equal platform to build from. It would give people a safety net for those who wanted to retrain or start their own businesses. And of course you are receiving a dividend from the government in cash, for you to spend however you want. It would be entirely up to you whether you saved it, spent it or gave it away.

Funding a citizens income
So a citizens income sounds great in theory, but can we afford it, especially in times of austerity? I’ve already mentioned the savings from simplifying the benefits system, and state pensions, child benefits and unemployment benefits all offset the cost. I’ve also mentioned environmental and resource levies. The other big funding option goes right back to the earliest proponents of the idea.

The roots of the citizens income go back to Thomas More’s Utopia, surface again in the French Revolution, and are perhaps best articulated by the revolutionary Thomas Paine. “The earth in its natural uncultivated state,” he wrote, is “the common property of the human race.” Private ownership and use of land deprives others of their “natural inheritance”, and so they should be compensated. In other words, the citizens income is best paired with our old friend the Land Value Tax.

To me, the citizens income is one of those ideas that we’ll keep circling around and eventually settle on, although perhaps not any time soon. We’ve come quite close in the past. The Nixon administration got so far as to pass a guaranteed minimum income through Congress under the name Family Assistance Programme, but it was rejected by the Senate in 1972. There are several smaller-scale measures in place, including Child Benefit and some of the other universal benefits brought in by Britain’s Labour government.

There’s only one place that runs a “genuine” citizens income, according to the international network BIEN, which campaigns on these issues. That’s the aforementioned Alaska. It won’t be the last, but it is now more likely to emerge in the global south than in the social democracies of Europe. Brazil has passed a law mandating a basic guaranteed income, although implementing it has been slow. There’s been a big debate about it in South Africa, and Namibia has run a pilot project. India is halfway through a trial at the moment in two different regions, to measure its effect on poverty.

The citizens income has been talked to death countless times in Western politics, but it could still have its moment.

Photo from wwarby via Flickr

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Meet Esther Duflo

Does foreign aid make life better for the poorest people in the world, or does it actually harm development ?

Answering this polarising question is the life’s work of Esther Duflo, Professor of Poverty Economics at MIT and co-founder of ALJ Poverty Action Lab, which aims to gather evidence to make anti-poverty efforts more effective.

Esther answers the question “does aid work ?”, by asking another question “what aid works ?”

Esther and her colleagues try to look deeper into the issues and problems affecting the world’s poor, that conventional economics often struggles to answer; such as why would a man living in shanty accomodation and who struggles to feed his own family, buy a television ? The answer should perhaps be obvious: because the poor get bored too, and have precious few other opportunities to enjoy life. Interestingly Esther herself has never owned a TV in her life.

Her most recent book: Poor Economics, argues that there is no single magic bullet for alleviating poverty, but if we are to be more effective in tackling poverty, we first need to be more familiar with the lives of the poor we are actually trying to help.

 

Photo from Wikicommons

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